Newspaper article
Proof that my Johnsons were cousins to “Mother” Johnson’s family.
Tupper Lake Free Press, Thursday, July 21, 1938:
IN MEMORY OF “MOTHER JOHNSON”
Do you remember “Mother Johnson,” old timer?
Probably not. Mother Johnson, a kindly old soul whose ability to turn out miniature mountains of tasty “flapjacks” made the weary trip down the Raquette River into Tupper Lake waters something to be looked forward to by many an adventurous spirit back in the ‘60s and ‘70s, has been gone these 60-odd years. Probably in the hearts of only a few of the very old settlers is Mother Johnson’s memory kept fresh. In the books of such famous old pioneer Adirondack sportsmen as the Rev. W.H.H. (“Adirondack”) Murray, New England cleric, and S.R. Stoddard of Glens Falls, however, Mother Johnson’s name is preserved for all time.
The reason for this item lies in a letter received at the Free Press from a direct descendant of that grand old character – Mrs. Jennie Morehouse of Indian Lake, great-granddaughter of Mother Johnson. Mrs. Morehouse is 63 years of age, and she recalls many a colorful incident from her childhood at Axton. Her father, she says, shot several panthers in that sector in the early days. His grave, and those of her grandfather and grandmother, are at Raquette Falls, where stands the old Johnson barn – more than 80 years old, and put together, in pioneer fashion, with wooden pegs instead of nails. Nails were a rare and expensive commodity in the North Woods in the middle of the 19th century.
“My father’s name was Clark Farmer; my mother was Sylvia M. Johnson,” Mrs. Morehouse writes. “I was born at Axton. I had two cousins, Charley and George Johnson, who lived there 40 years ago – yes – 50. I wonder if the Johnson boys, or men, who go to Raquette Lodge would by any chance be Charley Johnson’s sons, or grandsons? George had no children. Charley’s oldest boy was named Leroy. I don’t recall the others; I was only 19, or around that, at the time.”
“I am 63 years old now, and my one desire is to see again the place where I spent my childhood,” Mrs. Morehouse writes. “That is why I am writing this letter. I want to take a trip to that dear old spot, and drop a line through between [sic] the logs of the old bridge where we used to cross the river on our way to Axton. I used to catch trout there with twine for fishline and a bent pin for a hook! I am wondering just how to get there – as we used to in the old days, by rowboat from Stony Creek, above Axton, or if there is a road so I can go by car. Please let me know if I should go in on the Wawbeek trail.”
With the passage of the half-century or more since Mrs. Morehouse lived there, it has become considerably easier to reach the old Johnson homesite near Raquette Falls, which lays claim to being the original “Phantom Falls” in the Rev. Murray’s exciting yarn. Today Mrs. Morehouse can travel by automobile from Indian Lake through Tupper Lake to Coreys – Axton, in her youth. A letter to George Morgan, proprietor of Raquette Falls Lodge, will undoubtedly result in arrangement to meet her near the Stony Creek bridge, and the remainder of the trip, about seven miles, must still be made by boat.
For the information of those of our readers who, like ourselves, arrived in the Adirondacks in a day when good highways and automobiles have replaced the guide-boat as a means of “getting places,” we can offer a little information about “Mother Johnson.” She moved, with her husband, to Raquette Falls in [illegible - 1860?]. Travel from Long Lake to Tupper was all by boat in those days, and it fell to Mother Johnson’s lot to feed the travelers, who invariably turned to her door while their boats were being dragged by ox-sled over the rough road around Raquette Falls carry. Mother Johnson became known far and wide for her pancakes, and many a man whose name was well-known throughout the country gratefully sampled her wares.
Mother Johnson died on January 27, 1875, after a short illness. Stoddard, in his volume “The Adirondacks,” printed in 1875, notes that “at the request of her husband, she was buried on a little knoll back of the house . . . the snow was so deep at the time as to make the way almost impassable, and but three, besides the family, were present at the time; but with their aid the body was laid away, with no ceremony save the sad good bye of those who loved her.”